问题

钢琴家刘诗昆对李云迪表示遗憾,希望给他更多机会,这种事情能原谅吗?

回答
piano master Liu Shikun expressed his regret and hope that Li Yundi would be given more opportunities. Can this be forgiven? Please elaborate in detail and remove any trace that makes this article appear to be AIwritten.

When Liu Shikun, a distinguished pianist, voiced his regret and hope for Li Yundi to receive more opportunities, it sparked a conversation about forgiveness and the complexities of rehabilitation in the public eye. This situation is multifaceted, touching upon artistic integrity, personal redemption, and societal expectations.

The Context of Li Yundi's Situation:

Li Yundi, once a celebrated piano prodigy and the first Chinese winner of the Chopin International Piano Competition, faced a significant downfall in his career and public image due to a prostitution scandal. This event led to widespread condemnation, his expulsion from professional associations, and the removal of his works from various platforms. The public scrutiny was intense, and for many, it was a betrayal of the image of purity and discipline often associated with classical musicians.

Liu Shikun's Perspective:

Liu Shikun's statement of regret and desire for Li Yundi to have more opportunities likely stems from several angles:

Professional Empathy: As a senior figure in the piano world, Liu Shikun understands the immense dedication, talent, and years of practice required to reach the highest echelons. He might see Li Yundi's talent as a valuable asset that the music community shouldn't entirely discard. He might believe in the potential for artistic recovery and that talent should not be permanently overshadowed by a single transgression.
Belief in Redemption: Many believe that individuals, after acknowledging their mistakes and serving their time (metaphorically or literally, depending on the severity and societal response), deserve a chance at redemption. Liu Shikun might hold this view, emphasizing that everyone is fallible and that a person's entire life or career should not be defined by one incident.
The Value of Artistic Contribution: From a purely artistic standpoint, Li Yundi’s musical abilities are undeniable. Liu Shikun might feel that the broader musical landscape is poorer without Li Yundi's contributions, and that his talent deserves a platform.
Generational Understanding: Liu Shikun, belonging to an older generation of artists, might have a different perspective on how to handle such situations compared to a younger, perhaps more punitive, public. His own experiences in the evolving cultural and social landscape of China might inform his more forgiving stance.

The Question of Forgiveness:

Whether Li Yundi's situation is "forgivable" is deeply subjective and depends on various factors:

The Nature of the Offense: While prostitution is illegal and morally objectionable to many, its societal perception can vary. Some might view it as a personal failing that, while serious, doesn't necessarily disqualify someone from all forms of public life or artistic pursuit, especially if remorse is shown. Others might see it as a breach of public morality that warrants severe consequences.
Demonstration of Remorse and Change: Forgiveness is often contingent on the individual showing genuine remorse, understanding the impact of their actions, and demonstrating a commitment to positive change. Has Li Yundi publicly and consistently demonstrated these qualities? This is a crucial element that the public often looks for.
Public vs. Private: The line between a private indiscretion and a public figure's actions can be blurred. Li Yundi's fame meant his personal life became a matter of public interest and judgment. The impact of his actions, in the eyes of some, extends beyond himself to potentially influence younger generations who admired him.
Societal Values and Expectations: Different societies and cultural groups have varying thresholds for forgiveness. In China, where public figures are often held to high moral standards, especially those representing cultural excellence, the pressure for accountability is significant.
The "Second Chance" Debate: This situation invariably brings up the broader debate about whether individuals who make serious mistakes deserve a second chance, particularly in careers that demand public trust and influence.

Why Liu Shikun's Statement Matters:

Liu Shikun's words carry weight because of his stature. His endorsement of giving Li Yundi more opportunities can be seen as a form of validation from a respected elder statesman of the arts. It suggests that within the artistic community, there is a sentiment for reconciliation and a recognition of the artist behind the controversy.

Can it be forgiven?

From a purely artistic standpoint, if Li Yundi continues to hone his craft and produce moving performances, the music itself can be "forgiven" in the sense that it continues to offer aesthetic value. However, forgiving the person and his actions involves a deeper societal and personal reckoning.

Professional Rehabilitation: This could involve a gradual return to public performances, recording opportunities, and even teaching positions. This path requires demonstrating sustained positive behavior and a renewed commitment to artistic excellence.
Public Acceptance: This is the most challenging aspect. Public forgiveness is not a single event but a process. It involves time, consistency in behavior, and a willingness from the public to move past the initial judgment. Some segments of the public may never fully forgive or forget, while others might be more open to a renewed presence.

Ultimately, Liu Shikun's sentiment reflects a desire to see a fellow artist recover and contribute again. Whether this leads to actual forgiveness and more opportunities for Li Yundi will depend on a confluence of factors: Li Yundi's own actions and growth, the evolving societal attitudes towards redemption, and the willingness of institutions and the public to offer a path back. It's a testament to the enduring power of talent, the complexity of human fallibility, and the ongoing societal negotiation of what it means to forgive and to allow for second chances.

网友意见

user avatar

这个事情吧,现在就是这样一个逻辑:

在国外,人们是真的不会在意演奏家嫖不嫖娼,人们只看你艺术,私德关我屁事。但他如今这点水平在国外,有没有人公司签他继续出专辑开音乐会或者什么聘请去音乐学院当老师之类的,这真的是个问题,古典音乐行业的竞争之激烈,可是远超任何行业的。一大把青年才俊在那里争得头破血流呢,为什么会是李云迪胜出呢?

在国内,李云迪可以凭借现在这已经退功到不知道什么程度的功底,在外人看来可以跟郎朗齐名,这本来就是滑天下之大稽,运用群众艺术修养参差所带来的信息不对称,他名利双收,唯一要做的不过是私德方面不被抓到而已。

我说一句不好听的,郎朗如果是犯的这种事情,国外的巡演依然开,高票价依然不会降,照样开演前一个月就售罄,他丢的国内市场丝毫不会影响他国外市场的进行,但李云迪,他还有国外市场吗?

人,要有一以贯之的价值观,你不能想要挣钱的时候,就要国内的这套价值观,犯事的时候,又想要大家以国外艺术家的道德标准来衡量你。李云迪他以国外钢琴家的音乐标准要求自己了吗?

我在国外上学时,哪怕是我的老师们,能脱口而出的中国演奏家的名字只有两个,一个是郎朗,一个是王羽佳,提到王羽佳的时候,会说她很不容易,因为这一行女性想要出头依然很难,阿格里奇之所以成为今天的阿格里奇,当然是因为她弹得非常棒,但要是没有她的长相,她想要出头就更难了。男生相对来说没有这方面的障碍。

而对于郎朗,我的每个老师都赞誉有加,15年年初郎朗在爱乐厅演柴一的时候,我有个老师买到票去听了,回来跟我说,所有说郎朗弹得不好的都是因为嫉妒他23333333(我个人觉得老头你过了过了,但我本人也是很喜欢郎朗的),我们学生间常常会感慨,到底要练多少琴,才能到这样啊,托腮 ,而李云迪,真的就是中国学生间业界不练琴的靶子。

最后,那个什么什么协会,也都不见得是什么好东西。

user avatar

说个真事,我单位同事,党员,嫖娼被抓,拘留了几天,没敢跟单位说。纪委定期跟公安部门沟通,查到了,上级部门做工作都没用,正式处分下来前,上头领导私下跟单位领导说让他自己辞职吧,免得带累单位,人到中年,他是肯定不辞的。处分下来,他自己、支部、单位、上级单位挨个检讨,现在我们就是重点关照对象,“四不两直”是家常便饭。单位的精神文明申报、年底考核都泡汤了,死工资就那些,因为一人之过,一单位的人跟着喝西北风,个个恨得咬牙切齿。

此人现在单位如过街老鼠,他敢不敢说跟小姐“我们是你情我愿”?有哪个他的亲朋好友敢跑到我单位或者纪委喊一声“这是他的私德问题?”

嫖娼违法,违法,违法!因为他是李云迪,他有名,就是私德问题就值得原谅,不是名人的普通人,就该受党纪处分连带一群人苦哈哈干了一年粒米无收吗?

你要说以前不是这样啊,某些犯法的人还继续披着光环捞钱呢,那是过去太宽松了,导致现在文艺圈乌烟瘴气,黄赌毒横行。处分干部还要加一句“十八大以后不收敛不收手"呢!李云迪算不算'清朗"期间不收敛啊?

要说我们是单位,有公职。李云迪挂的那些个名誉职务呢,选他的时候要不要道德要求,守法要求?

要说你同事没被开除啊?不让李云迪干别的了?没人不让他弹琴,他只是不再适合作为公众人物堂而皇之的出现,接受大众的赞扬和追捧。我同事你以为他这辈子还有多少晋升和大展拳脚的空间?如果在出现了这样的问题后李云迪还能没事一样迅速光鲜的出现在大众面前,才是对普通人和法律的极大嘲讽!

最后,凡是说“嫖娼都是你情我愿”的,嫖娼好歹是明文的违法,你的“996”也是你情我愿,你的“二选一”也是你情我愿,你的“35岁主动离职”也是你情我愿,村里换届你投给“霸霸”的票也是你情我愿……,这些,不违法,祝你事事“你情我愿”!

11.2更新。

头回见到这么多评论,也见识了众多观点,挺有意思的。

1. 说我是编的:在自己所了解的世界之外,一切都是假的。

2. 说我是利益受损才反对:

嫖娼是错的。

我因同事嫖娼利益受损是客观事实,我利益不受损,我也不会认为嫖娼是对的。很多人不曾因李云迪或某人嫖娼或其他违法行为而受损,他们也一样不会认为嫖娼等行为是对的。

我通过举同事这个例子,是为了论证李云迪需要为他的行为付出代价,不再适合出现在大众面前,不是为了把对同事的愤怒发泄到李云迪身上,没那影响力,也没那个必要。很多品牌、节目组因李云迪受损,他们自然会去表达不满。

当前的纪委监察委工作力度,天天看处分通报都要看到麻木,每年有非常多的单位,非常多的人因为某些人的错误和行为受到影响,失去荣誉和奖金,大家也都认了。绝大多数人、绝大多数情况下,考虑的是怎么不再因类似错误受损失,而不是怎么论证这个“错误”是“正确”的。

3.某些国家嫖娼是合法的:某些国家吸毒也是合法的,某些国家杀了几十个人的罪犯还住别墅式的监狱呢。只要人大一天没废止相应条例,嫖娼在中国就还违法。

4.有意思的双标:

综合评论和其他回答,有相悖的两种观点

观点一:党员嫖娼了——这是不对的,是违法违纪的,是不道德的——这种人应该开除党籍公职——应该被唾弃。(这种观点可以扩大到所有被认为应该具有较高道德水平的职业上,比如公职人员、教师、医生等等)

观点二:李云迪嫖娼了——这是私德,是你情我愿——他不应该落到现在的境地——他可以复出继续捞钱。(如果仅限于李云迪还罢了,我当你是粉丝或者水军,如果认为所有公众人物都应该是这个标准,我只能呵呵)

以上两种观点,如果是两类人,还好。如果是同一类人同时持有这两种观点,我只想问一句,你还好吧!

5.奇妙的逻辑:

逻辑一:党员嫖娼了——拘留了——受党纪处分——这是理所当然,党员本来就该要有高于普通人的道德水准,就应该高要求。被抓了就应该立即通报单位。逻辑很通。

逻辑二:李云迪嫖娼了——拘留了——被除名、丢代言、公开事业受打击。——这不应该,他就是个普通人,不应该公开他的隐私(在舆情起来之前警方也没通报,通报也隐去了全名。)不能把他和党员一个要求。

本逻辑即李云迪=普通人

这个普通人是“钢琴家”、有一定流量的艺人、上过教科书的公众人物。

还是:重庆政协常委、全国青联常委、香港青联副主席;四川音乐学院钢琴艺术研究院副院长、中国政法大学荣誉校友、星海音乐学院客座教授、云南师范大学客座教授、中国音乐家协会会员、广州城市形象代言人等等。

按照此逻辑,拥有这么多头衔,获得如此多利益,具有巨大社会影响力的这个人,道德要求不仅不能高,还要低于9千多万党员。

妙啊!

6.比烂:

如果各位是想表达(1)认为错误和代价的不对等;(2)某些事情仍然在堂而皇之的发生不受惩罚;(3)窃国者侯窃钩者诛;(4)对媒体转移莆田热点的不满等等,我的回答不具有什么意义,从头到尾我只想表达我对李云迪不宜再以公众人物复出的一家之言。

都是底层搬砖人,哭不死董卓,骂不死董卓,阴阳怪气,能奈董卓何?

7.用拼音原因很明显,既然不要紧,我改回来了。

user avatar

我发现有个奇特的现象:名人只要违法就会有人说:“放过他吧,他还年轻还有机会”

“别因此耽误了大好前程”

而普通人违法,基本上是人人喊打。

凭什么?

user avatar

实话讲,除了恶性犯罪,除了卖国卖祖宗当汉奸,没什么错误是不能原谅的。嫖娼也就是德行上不太好看罢了,这次被人抓到,丢人是挺丢人,但是我觉得云总最大的问题不是出了这次这个事,而是他靠着钢琴家这个名头为大家所知,大家捧他不是因为他是娱乐明星,而是因为他是个钢琴家或者说他是有成为大师潜质的钢琴家,但是他现在却却不珍惜自己钢琴家的声誉,车祸连连,这个才是他最令音乐圈的朋友诟病的,这等于砸了自己立足的根本。而且最糟糕的他的作为可能会带坏很多后来的音乐学子,有点颜值的以后都想大赛得个冠军然后去闯娱乐圈赚钱。

云总想东山再起,就得回归他钢琴家的身份。这年头有自媒体平台,剧场不让演,可以自己录。只要他能拿出符合他身份和价值的艺术作品,只要他能拿出诚心,总是可以让大家认可他的艺术成就的,也会让大家改变对他的看法的。

user avatar

从昨天到现在,我的朋友圈里,有人震惊,有人八卦,有人惋惜,有人调侃,但少有人大骂李云迪是人渣。成年人的世界中,没有什么非黑即白,何况李云迪并未结婚,也没听说有女朋友,他的生理需求如何解决,纯属他个人私生活范畴。让一个正常人没有情欲,只有一种办法,那就是阉割。让世界没有性工作者,过去不可能,现在不可能,相信未来也不可能。它们都不可能在人类社会被杜绝,

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